CONSTITUTIONAL LIMITS OF ISLAMIC LAW IN NATIONAL LAW
Keywords:
Islamic, Constitutional, LawAbstract
Indonesia is one of the nation states that consists of territorial areas and diversity of ethnicity, race, culture and religion. The diversity of ethnicity, culture and religion requires basic rules that guarantee the rights and interests of citizens in conducting legal relations with each other for mutual order. The basic rules that guide and guide citizens are extracted from a value system that accommodates all the interests of citizens. This value system is outlined in the form of a "collective agreement", in the terms of modern state governance systems called the constitution. The desire of Muslims to make Islam the basis of the state as outlined in the 1945 Constitution is limited considering the form of the Indonesian state is a Pancasila state with a deity. Within these limitations, there is a gap in applying Islamic teachings, which is limited to the substance value only. This research method uses qualitative research methods by using descriptive studies as its research design. The type of research used in this research is library research. To obtain correct and precise results in analyzing the data, the author uses content analysis techniques. The constitutionalization of Islamic law into the national legal system can only be done through a legal political approach that is substantial, not formalistic. The opportunity to apply Islamic law as mandated in the 1945 Constitution can be done at the level of legislation or presidential instruction. This approach emphasizes that indirectly universal Islamic teachings such as the protection of human rights have been included in the Indonesian state constitution, even though it does not use religious language
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